How did the internet go from the utopian free-for-all, open source heaven, libertarian last frontier to the current state of permanent surveillance, exhibitionism and paranoia? This duplicity is the underlying thread that links the artists, activists, and researchers in The Black Chamber, an exhibition, a symposium, an urban intervention and a publication. The Black Chamber aims at discussing the delicate and often awkward role of art and imagination in the age of mass surveillance, stressing the multiple connections between post-studio art and independent research, grassroots reverse engineering, and new forms of political activism in the age of networks. Not just an exhibition ...

Artists have continually questioned their status and place in society. The widespread vision of the artist as an outsider from the peripheries of social life, a utopia seeker, a celebrity selling works for millions or an erudite nonconformist who voices his or her opinions in the public debate, has spawned many myths concerning their privileges and obligations in the contemporary world. The exhibition formulates a question about the way artists define their status and position in the realm of an ever-widening economic gap: that of the possibility to reconcile dreams of social justice with the needmof artistic freedom and autonomy. At the same time, the show highlights the tension between artists’ rather ...

These are serious times, or so our governments keep telling us. Strangling economies with their austerity policies, they assure us that they have no choice. In a world where “there is no alternative”, how do you dissent? Once upon a time, graphic designers would have made political posters and typeset manifestos. Today, protest has new strategies. Enter the internet meme. With its Darwinian survival skills and its viral potential, the meme is a way of scaling up protest. Hackers and activists have learned to unleash the destructive force of a Rick Astley video. They have let slip the Lolcats of ...

The chances are that you are reading these words on a mobile device. There is a good chance that you are spending a lot of time on that device every day. If that is the case, you are not alone. It is reported that in the US alone, the average adult spends two hours and 51 minutes on their smartphone every day. That is eight minutes longer than Andrei Tarkovsky’s film Stalker. But it is a good hour and ten minutes shorter than the average time that a French worker once spent watching TV. In China in 2018, the average daily time ...

Following the recent terrorist attacks in Mumbai, doctor and New Age guru Deepak Chopra commented on CNN that perhaps the worst thing for terrorist groups would be for someone like President-elect Obama to befriend the Muslim world and turn them against terrorists—simple as that! Such a statement is symptomatic of the idea that power today should, whenever possible, be exercised through attraction and seduction rather than through direct coercion. Joseph Nye, one of the intellectual fathers of neoliberalism, has termed the genteel, salesman-like diplomacy that emerged after the Cold War “soft power”: the ability of a political body such as ...

There is a certain plasticity of meaning inherent in any use of language. If that weren’t the case, poetry and literature would not exist. There would only be contracts, scientific formulas, shopping lists, and so forth. Journalism would be properly factual—there would be no fake news or disinformation. All utterances would document isolated events, never evoking larger patterns or tapping into hidden desires. But then the question arises: Even if language could be cleansed of all ambiguity and spin, what role would images play? If language is the problem, images can only be worse. Against a backdrop where postmodern slippages in ...

On November 7, 1929, the Museum of Modern Art “opened in a five-room rented space with an ‘historical’ exhibition of (European) Post-Impressionist art, titled ‘The First Loan Exhibition: Cezanne, Gauguin, Seurat, Van Gogh.’” MoMA’s founding director, Alfred Barr, had the idea that modern works that passed a test called “Torpedo in Time” would, after some fifty years, be considered historical and transfer to the permanent collection of the Metropolitan Museum of Art. At the time, Gertrude Stein also famously quipped that the very idea of a museum of the modern was an oxymoron. In short, MoMA was more of a kunsthalle ...

It is hard to avoid the feeling these days that the future is behind us. It’s not so much that time has stopped, but rather that the sense of promise and purpose that once drove historical progress has become impossible to sustain. On the one hand, the faith in modernist, nationalist, or universalist utopias continues to retreat, while on the other, a more immediate crisis of faith has accompanied the widespread sense of diminishing economic prospects felt in so many places. Not to mention the ascension of populist and sectarian orders that now mire many of the popular revolutions of ...

To get rid of violence, you have to get rid of people, Tariq Ramadan once said in an interview. Of course, Ramadan meant this as an impossibility and a warning against overzealous idealism. But what an idea! By getting rid of people completely, we could have totally frictionless surfaces for exchange. Removing the human factor would effectively erase the difference between ethical and unethical behavior, visible and invisible infrastructure, finally relieving the increasingly tedious obligation to explain how political orders function, how economic transactions are guided. Those still living would only need to deal with the end products of systems ...

It’s worthwhile to question the field of art from time to time, to demand to know its basic motives and intentions. Where is all this production actually heading? How do we locate the work of the work, as it were? But finding a resolution or consolidating art’s meaning into some form of criteria is probably not the point. Perhaps it makes more sense to simply continue asking, in as many ways as possible, the question of what art should do, and how it might do it. These questions can produce a degree of clarity when posed from outside of the usual ...

Dear Readers, welcome to the fiftieth issue of e-flux journal. It marks our official five-year anniversary. It’s hard to believe. To celebrate this, we invite all of you who happen to be in New York next Tuesday, December 17, to a party we are organizing at China Chalet. Join us for drinks and music, we will be there from 9pm until the night ends… Editorial Julieta Aranda, Brian Kuan Wood, Anton Vidokle From the Blue Planet to Google Earth Ursula K. Heise Entering the Flow: Museum between Archive and Gesamtkunstwerk Boris Groys Towards the Possible Film (A Script with Some Notable Interruptions) Shezad Dawood If You Prick Us, Do We Not Bleed? No Jalal Toufic Captives ...

METAHAVEN’S VAST BODY OF WORK ACROSS ART, DESIGN AND FILM speculates on what the shifting status of truth might mean emotionally, technologically and geo-politically, and asks who and what enables this condition. Since 2007, the Amsterdam-based collective has unbraided, examined, and worked on the borders between information, fantasy, fiction, and noise. Design Hub Gallery presents their exhibition Field Report at a time of unprecedented public concern about the construction of truth in politics and the media.