Hito Steyerl

PublisherMayFly Books2009
‘Institutional critique’ is best known through the critical practice that developed in the late 1960s and early 1970s by artists who presented radical challenges to the museum and gallery system. Since then it has been pushed in new directions by new generations of artists registering and responding to the global transformations of contemporary life. The essays collected in this volume explore this legacy and develop the models of institutional critique in ways that go well beyond the fi eld of art. Interrogating the shifting relations between ‘institutions’ and ‘critique’, the contributors to this volume analyze the past and present of ...

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PublisherDroste Effect2016
What happens when we surf the Internet from a country that exerts strong censorship? The aims of an Internet researcher might be considerably influenced by the territorialisation of their Internet surfing. The starting point in this non-academic paper is the author’s personal research on Hito Steyerl’s work. From that, he has come to provide a partial perspective of communication in Turkey’s contemporary politics. This Bulletin is focused on the accessibility of the information about Kurdish issues, and on how a new digital passport allows one to attain knowledge otherwise hidden.

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Publishere-flux2009
What does the democratization of image production really accomplish beyond opening channels of communication? Ironically, the liberation of the voice as a means of announcing oneself and one’s views can be seen as a way of absorbing the brunt of more pressing questions concerning the distribution of actual material resources, as an escape from the pursuit of more equitable relationships with regard not just to representation, but also to the distribution of property and knowledge—the power to determine one’s own circumstances. At stake is really a way of liberating the means to decide one’s own way of living, of being ...

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Publishere-flux2010
In a recent BBC documentary on “objectum sexuals”—people who have loving relationships with inanimate objects—Erika Naisho Eiffel spoke about her love affair with an archer’s bow: “We were just such a great team because we had that connection on every single level. I’d almost swear that my blood flowed from my arm and went right into him. And it felt like the molecules in him were flowing right back into my arm.”1 It’s no surprise that, before their love waned, Naisho Eiffel was a record-breaking world champion archer—a love story indeed. But more importantly, Naisho Eiffel’s example seems to suggest ...

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Publishere-flux2010
Could it be that contemporary art is neoliberalism in its most purified form? At the center of our December issue is a constellation of unusually frank essays mounting an indictment of contemporary art’s complicity with gentrification and capital accumulation, with processes of divestiture and exploitation… Editorial Julieta Aranda, Brian Kuan Wood, Anton Vidokle Exhaustion and Senile Utopia of the Coming European Insurrection Franco Berardi Bifo A Letter from Donetsk: Art Amidst the Roses Ekaterina Degot Contemporary art does not account for that which is taking place Liam Gillick In Conversation with Hakim Bey Hans Ulrich Obrist Culture Class: Art, Creativity, Urbanism, Part I Martha Rosler Politics of Art: Contemporary Art and the Transition to ...

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Publishere-flux2011
When Paul Chan and Sven Lütticken proposed to gather a series of “reports” on the (mostly) recent rise of right-wing, populist movements for e-flux journal, it was immediately apparent that the urgency and complexity of the topic required its own special issue. As protests erupt throughout Europe in opposition to austerity measures being pushed through by right-wing governments and EU fiscal bodies, we are also now witnessing a phenomenon spreading throughout the Northern Hemisphere in which some of the most brazen hardline racist rhetoric emerges not only from politicians, but from the general populace as well. What is going on? ...

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Publishere-flux2011
Let’s be clear about something: it is infuriating that most interesting artists are perfectly capable of functioning in at least two or three professions that are, unlike that of art, respected by society in terms of compensation and general usefulness. And compensation—which is money—is not only for feeding lavish lifestyles or taking spontaneous beach vacations. Ask anyone who has children or sick relatives in a country without good health care—which could by now be almost any country, as the administration of life is deferred more and more to the private sphere of personal finance. This only makes the question of ...

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Publishere-flux2011
Americans against capitalism? Arab nations toppling autocrats through peaceful protests? 2011 has been a year of massive popular uprisings—on a completely unexpected scale and from populations that were thought to have been thoroughly subdued. Commentators have predicted that discontent in the Arab world would soon come to a head for so many years that it was beginning to seem unlikely, just as others had begun to dismiss the political potency of popular demonstrations in fiscalized Western democracies. For those who started to think that large-scale, radical optimism was naïve or nostalgic, the events of the past year should be sufficient ...

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Publishere-flux2012
The films of Adam Curtis—a BBC journalist by vocation, but a filmmaker and information archeologist in practice—appear as conspiracy theories wrapped in historical facts wrapped in social desires. These films remind us that dominant historical narratives are not only subject to rewriting but also sites of intense confusion, ideology, and intrigue. By fusing together narrative and reportage, Curtis’s films enter an ecstatic and playful sphere where themes of power, coercion, technology, morality, and freedom assume a life of their own. This issue of e-flux journal features a rare in-depth interview with Curtis by Hans Ulrich Obrist, coinciding with the filmmaker’s first ...

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Publishere-flux2012
To get rid of violence, you have to get rid of people, Tariq Ramadan once said in an interview. Of course, Ramadan meant this as an impossibility and a warning against overzealous idealism. But what an idea! By getting rid of people completely, we could have totally frictionless surfaces for exchange. Removing the human factor would effectively erase the difference between ethical and unethical behavior, visible and invisible infrastructure, finally relieving the increasingly tedious obligation to explain how political orders function, how economic transactions are guided. Those still living would only need to deal with the end products of systems ...

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Publishere-flux2013
Celebrating the arrival of 2013 on New Year’s Eve, many people must have wondered why they still existed. Wasn’t the world supposed to end on December 21 with the Mayan apocalypse?.. Editorial Julieta Aranda, Brian Kuan Wood, Anton Vidokle The End of Neonationalism: On The Comparative Certainty of Extraterrestrial Life and its Significance for Humankind (Earth and the Solar System Section) The Palestinian Museum of Natural History and Humankind Epistemological Gaps between the Former Soviet East and the “Democratic” West Keti Chukhrov Freedom from Everything: Freelancers and Mercenaries Hito Steyerl Allegories of Art, Politics, and Poetry Alan Gilbert Conceptual Art and Eastern Europe: Part II Zdenka Badovinac, Eda Čufer, Cristina Freire, ...

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Publishere-flux2013
In April, Mark Epstein from the Cooper Union Board of Trustees announced the end of fully subsidized education across the college’s art, engineering, and architecture schools. It was a closing chapter in a ferocious battle in the college since it announced its insolvency in 2011. But it may be the beginning of something else… Editorial—‟Language and Internet” Julieta Aranda, Brian Kuan Wood, Anton Vidokle International Disco Latin Hito Steyerl English and All That Martha Rosler After the Social Media Hype: Dealing with Information Overload Geert Lovink The Whole Earth: In Conversation with Diedrich Diederichsen and Anselm Franke Ana Teixeira Pinto Towards a Post-Secular Aesthetics: Provocations for Possible Media in Afterlife ...

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Publishere-flux2013
In 2003, Slavoj Žižek made a very prescient observation to explain how the US under George Bush used a plot twist borrowed from Alfred Hitchcock to justify the invasion of Iraq. He called it the “Iraqi MacGuffin.” Now, what is a MacGuffin? Exactly. The example Žižek gives: Two men run into each other on a train. One carries a suitcase. When asked what the suitcase contains, the carrier replies, “It is a MacGuffin.” But what is a MacGuffin? “It is a device used for killing leopards in the Scottish Highlands.” But there are no leopards in the Scottish Highlands. “Well, then ...

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Publishere-flux2014
Organized in collaboration with Antje Ehmann and Doreen Mende, this issue of e-flux journal pays tribute to Harun Farocki (January 9, 1944–July 30, 2014) with a series of essays and reflections on his work and life by friends, collaborators, film scholars, and admirers. Those who knew Harun personally remember not only the epic influence of his work, but also his generosity as a friend and collaborator. As for us, we have never before dedicated a full issue of e-flux journal to a single artist… Editorial—Harun Farocki Julieta Aranda, Brian Kuan Wood, Anton Vidokle A Question They Never Stop Asking Kodwo Eshun Also of Things: Notes for a Film Remembering ...

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Publishere-flux2014
The museum may now be assuming a new function in the network. It is being reformatted as a recording device, a flexible memory machine that can store culture like a bank, artworks like a storefront, politics in the form of data. And each of these can be exchanged with one another as currency: the political movement can be turned into an activist archive, sold as an artwork, then exhibited as data, then sealed off in a vault with cultural artifacts for safe keeping. Museums in China are built without staff or contents to fill them long after they are constructed. ...

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Publishere-flux2015
We have a soft spot for people, for our own humanity. We learn to nurture this soft spot through art, through philosophy, through democracy, through our notions of justice or the rights of humans. We learn about the good in the things that are done by the people, for the people, through the people, in the name of the people. But it’s getting cold out there. Something in this setup is shifting below our feet. Something is making the image of the people fuzzy, increasingly vague—a floating signifier missing its referent. Now militants who might have once fought for an idea ...

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Publishere-flux2009
The processes of the factory have entered the museum in ways that Warhol and Duchamp could never have dreamed: the amount of art production now by far exceeds what can be processed or understood, and this often creates a degree of mistrust and an absence of common points of reference with which to not only discuss, but also to gain anything from the sheer volume of artworks placed on display today. The time to engage and digest work is often replaced by additional work—it just keeps coming down the line… Editorial Julieta Aranda, Brian Kuan Wood, Anton Vidokle Concerning Matters to be Left ...

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Publishere-flux2016
Art has something to teach Marxism about the reasons for its great historical failure to understand nationalism, because art proceeds with the understanding that the materiality of representation is not the same thing as the materiality of production. If it were, if the value-process were reducible to the labor-process, or vice versa, then both art and inflation would be impossible. .. Editorial Editors A Tank on a Pedestal: Museums in an Age of Planetary Civil War Hito Steyerl A Farewell to Totality Gleb Napreenko From the Anxiety of Participation to the Process of De- Internationalization Carol Yinghua Lu The Eternal Hunt for the Red Man Ilya Budraitskis The Vectoralist Class, Part ...

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Publishere-flux2016
The word “data” comes from the Latin dare, which means “give.” This evolves into datum, which signifies something given. Data is what is given; Big Data, many given somethings. Gifts are given, too, but it’s hard to think of data as a gift—and nearly impossible to think of Big Data as a Big Gift, though it certainly appears that way to some… Editorial Editors A Sea of Data: Apophenia and Pattern (Mis-)Recognition Hito Steyerl Drone Form: Word and Image at the End of Empire Nathan K. Hensley Method without Methodology: Data and the Digital Humanities Lindsay Caplan Connoisseurship and Critique Ben Davis Enantiomorphs in Hyperspace: Living and Dying on the ...

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Publishere-flux2016
Sven Lütticken, Julieta Aranda, Brian Kuan Wood, Stephen Squibb, and Anton Vidokle Editorial—“The Perfect Storm” Hito Steyerl If You Don’t Have Bread, Eat Art!: Contemporary Art and Derivative Fascisms Ilya Budraitskis What Can We Learn from Vampires and Idiots? Keti Chukhrov In the Nebulous Zone between Class Antagonism and Violence Boris Buden With the Blow of a Paintbrush: Contemporary Fascism and the Limits of Historical Analogy Ewa Majewska and Kuba Szreder So Far, So Good: Contemporary Fascism, Weak Resistance, and Postartistic Practices in Today’s Poland Sven Lütticken Who Makes the Nazis? Ana Teixeira Pinto Male Fantasies: The Sequel(s) Tony Wood Some Theses on “Populism” Jonas Staal Transdemocracy

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Publishere-flux2017
The critique of bureaucracy slithers like a sewer—hidden, warm, and necessary—beneath the aging towers of the twentieth-century intellectual metropolis. Arising first as one answer to The Question—namely, what happened in the USSR?—bureaucracy eventually came to replace the bourgeoisie as the preferred explanation for why everything was the way it was. To this day, pseudonyms for bureaucracy remain highly fashionable pieces of conceptual hyperbole. Any characterization of instituted sociality as uniform unfreedom—the spectacle, the body without organs, libidinal economics, Empire, Bloom—has its origins in the bureaucratic obsession with control, as distinct from the bourgeois obsession with ownership. In “The Great Accelerator,” Oleksiy ...

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Publishere-flux2017
Imagine a big roll call. Names of nations, creeds, and genders are called out. Everyone is supposed to join their kin. Several hours later the crowd is all divided up into groups and subgroups, all neatly arranged on a large grid. There is just one person left. And this person says, “Sorry guys, I’m with the universe. Where do I go?” The universe? It does not figure on the grid. Today, the most important question is not what belongs to whom but who belongs to what—as in what kind of group. Sameness trumps equality. Similarity beats solidarity. Reality is a battlefield. ...

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PublisherGlass Bead2017
The first issue of the journal was dedicated to repositioning art in the landscape of reason. This issue is focused on the fabric of reason itself, and to the ways in which it is currently altered by the emergence of artificial intelligence. While the capacities of thought are being externalized in machines that increasingly mirror human intelligence, the question of the technical artifactuality of mind and its political ramifications becomes particularly pressing. For us, far from being limited to the computational instantiation of intelligence, understanding the politics of these developments in artificialintelligence requires acknowledging that mind has always been artifactual. Site 1: Logic Gate, the Politics ...

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PublisherICA2014
Hito Steyerl has created a two-part edition: a free unlimited digital download and a new limited edition print. The source for both editions is a found image of a woodcut print by Utamaro, which the artist has intentionally corrupted by embedding one of her written texts into the image’s source code. The downloadable code reveals this hidden text, from which it is possible to reconstruct the original jpeg image. The limited edition print is a further derivative of this text, printed with silver ink containing silicone; a component of semiconductors. Instructions for digital edition: Download the image source text (right-click and select ...

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PublisherMeson Press2018
Algorithmic identity politics reinstate old forms of social segregation—in a digital world, identity politics is pattern discrimination. It is by recognizing patterns in input data that Artificial Intelligence algorithms create bias and practice racial exclusions thereby inscribing power relations into media. How can we filter information out of data without reinserting racist, sexist, and classist beliefs?

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