WHEREAS divers Persons are holden in Slavery within divers of His Majesty’s Colonies, and it is just and expedient that all such Persons should be manumitted and set free, and that a reasonable Compensation should be made to the Persons hitherto entitled to the Services of such Slaves for the Loss which they will incur by being deprived of their Right to such Services. – An Act for the Abolition of Slavery throughout the British Colonies; for promoting the Industry of the manumitted Slaves; and for compensating the Persons hitherto entitled to the Services of such Slaves, 1833. 3 & 4 Will. ...

Léopold Lambert met with Indigenous Lakota activists Madonna Thunder Hawk and Marcella Gilbert during their passage in France to present Christina D. King and Elizabeth A. Castle’s film Warrior Women that portrays their struggle over two generation — Madonna is Marcella’s mother. In this conversation, we talked about four episodes of Indigenous resistance in Turtle Island (North America): the occupations of Alcatraz (1969), Mount Rushmore (1971), Wounded Knee (1973) and Standing Rock (2016), all of which were experienced by Madonna. Madonna Thunder Hawk is an Oohenumpa Lakota. Born and raised across the Oceti Sakowin homelands, she first became active in the late 1960s ...

The second season of Overmorrow’s Library is dedicated to world-building, world-ending, and travel across worlds. Federico Campagna presents a new selection of books that might help us to appreciate the fragility of ‘worlds,’ and the art of creating new ones through a particular use of our imagination.

The slaveholder camouflaged his dependence, his parasitism, by various ideological strategies. Paradoxically, he defined the slave as dependent. —Orlando Patterson, Slavery and Social Death

In May 2021, Mohamad Amer Meziane published his first book, Des empires sous la terre: Histoire écologique et raciale de la sécularisation (Subterranean Empires: Ecological and Racial History of Secularization). We speak with him about the ambitious work he develops in this book, linking European secularization (and Europe’s definition of what constitutes religion) with colonial extractivism from the first industrial revolution to the alteration of the world’s climate. Mohamad Amer Meziane holds a PhD in Philosophy from Paris 1 Panthéon-Sorbonne University. He is currently a Post-doctoral Research Fellow at the Institute for Religion Culture and Public and the Institute of African studies at Columbia ...

Today, many of us can remember the disappeared indigenous cosmologies as parts of ourselves, lost to colonialism, industrialization, communist revolutions, and capitalist wars. Many names have been given to ideological or historical grand narratives to soothe the pain of loss, to register those losses and render them searchable, but these memorializing mechanisms still fail to register the pain of losing something much larger that cannot be named—a deep relation to the world, to the cosmos, and to ourselves that gives us strength and sovereignty without need for any other earthly power of right or dominion. What if another kind of ...

Seçil Binboga reframes the Mediterranean as a site of endless war through the lens of Theo Angelopoulos; Sara Jensen Carr confronts NASA’s spatial and cultural occupation of Hawai’i; Jade Kake recounts the Māori response to COVID-19 against the recovery efforts of colonial state power in New Zealand; Gabrielle Printz reconstructs “manpower” in the United States as a product of racial capitalism; and Andrew Wasserman dives into the political, economic, and ecologic entanglements of an underwater memorial to active service.

William Conroy embeds capitalist idioms of planning in the spaces of Álvaro Sevilla-Buitrago’s recently published book Against the Commons: A Radical History of Urban Planning; Isabel Guzzardo Tamargo traverses the “placeless places” of Kei Miller’s In Nearby Bushes as a Caribbean reader, inhabiting his poetics to behold another Jamaica; Jacob R. Moore meets us by the American Dream’s proverbial fountain to review Alexandra Lange’s most recent book on shopping malls and the cultures they subtend; and Jonah Rowen tours Kingston’s Devon House with an eye toward Jamaica’s colonial and decolonial fantasies.

It has often been noted that the collapse of the socialist system did not result in research activities that could be compared to postcolonial studies. As Ewa Thompson has observed, “Unlike Western colonies, which have increasingly talked back to their former masters, Russia’s colonies have by and large remained mute.” Instead, at the beginning of the twenty-first century, opinions have been expressed from within different research fields regarding the appropriateness of thinking of post-Soviet societies in terms of postcolonial studies. Nevertheless, asserting that postsocialism continues to remain a useful category for researchers, Caroline Humphrey notes the existence of a growing ...

This conversation with Adam Elliott-Cooper revolves around his book, Black Resistance to British Policing (2021). We talk about the colonial genealogy of British policing (in Ireland, Trinidad, Malaya, and Kenya in particular) and the construction of the figure (collective or individual) of the suspect as a legitimization of this policing. We also talk about Black resistance to it, the crucial role of women activists, the paradigm embodied by the 2011 police murder of Mark Duggan and the massive revolts that followed, as well as the possibilities of solidarity. Adam Elliott-Cooper is a lecturer in social and public policy, Queen Mary University of London. ...

This SDUK broadsheet takes COMMUTING as its theme. Alongside the most familiar usage of “commuting” (moving to and from work), the contributions in this issue touch on many aspects of circulation, migration, and change that are flowing across and rumbling below the surface of the Earth. As this publication platform traces the diffusion of knowledge, this issue in particular explores the shifts, displacements, and movements we must consider in an age of rapid global change in order to commute the Earth’s death sentence. We know you open this broadsheet with many questions, interests, and curiosities already formed, so here are ...

This conversation with Hana Sleiman begins a series of several around the Palestinian question(s). After evoking her archiving work of historical Arabic comic books and their construction of a political imaginary, Hana and I talk about this important construction of a Palestinian Oral History Archive at the American University of Beirut. This archive comprises about a thousand hours of interview with Palestinian having experienced the 1948 Nakba and its evictive violence. We particularly insist on the embraced subjectivities of such narratives, stressing that what is remembered and how it is remembered is more important than the illusory ambition of an ...