In the framework of Resonance, an exhibition of the Goethe-Institut New York curated by Rivet and work by Agency, Faivovich & Goldberg and weareQQ, Diedrich Diederichsen was invited to deliver a talk that would tackle some issues of object-oriented thinking within the arts, as well as considering the potential for resonance among entities relevant to contemporary practice (human, non-human, animate or inanimate). Because of Hurricane Sandy, Diederichsen’s talk had to be cancelled, but this change of plans led to a conversation between Diederichsen and the curators, Rivet (Sarah Demeuse and Manuela Moscoso), about the topics he had planned to bring forward. ...

A Euro is a Euro is a Euro: Fieldwork in European Realism appears online in issue 2 of Fictional Journal and is reproduced in the Propaganda pdf document. As a singular embodiment of matter and representation, the Euro-skulptur is as abstract as money, as tangible as cash. An essay and animations analyse the sculpture as a material symbol of the European Union. Euro cash is European Realism, it is a representation of things as they actually are, it is the sincere, un-idealised rendition of contemporary life in the EU. we normally look at architecture, or more broadly at the built environment, as the interface ...

Innovation. Meritocracy. The possibility of overnight success. What’s not to love about Silicon Valley? These days, it’s hard to be unambiguously optimistic about the growth-at-all-costs ethos of the tech industry. Public opinion is souring in the wake of revelations about Cambridge Analytica, Theranos, and the workplace conditions of Amazon workers or Uber drivers. It’s becoming clear that the tech industry’s promised “innovation” is neither sustainable nor always desirable. Abolish Silicon Valley is both a heartfelt personal story about the wasteful inequality of Silicon Valley, and a rallying call to engage in the radical politics needed to upend the status quo. Going beyond ...

This fifth SDUK broadsheet examines the multifaceted meanings of ACCOUNTING in the age of climate change. This issue considers accounting in its colloquial sense, pertaining to investment and economics, but also moves beyond the ledger book to consider what remains uncounted, and what is consciously left out. Throughout this issue, we find slippery concepts, things, and actors that pose a challenge to accounting as a means of representation and understanding. Beginning with economics, one might ask: What are the basic tools and assumptions on which accounting is based? In his ongoing unsettling of fundamental economic concepts, D.T. Cochrane looks at how ...

Aesthetic Politics in Fashion outlines critical studies in the present cross-sections of fashion, art, politics, and global capitalism. Critically examining contemporary collaborations of artists, media, and fashion labels, this groundbreaking anthology locates fashion within ecological and ethical discourses, postcolonial styles, and critical reflections on whiteness. Contributions from a distinguished group of international scholars debate fashion as a cultural phenomenon at the inter- section of artistic, creative, economic, and everyday practices. Aesthetic economies, the production of space, and alternative aesthetic politics are explored from interdisciplinary angles: art history, cultural science, sociology, design, and fashion studies. Aesthetic Politics in Fashion advances theorizing ...

For most people publishing creative work online, there is a growing sense of anxiety. While we have more online tools than ever to help operationalize and monetize creative businesses, the available options often feel mismatched with how we naturally create. We want work to be financially valued without compromising our integrity. We want to make meaningful work that we’re proud of, not please an algorithm. We want to share work in ways that feel right to us, not compete for attention on a feed. We want to feel seen without our creativity and identities being exploited. The broad industry of sharing ...

After the Great Refusal offers a Western Marxist reading of contemporary art focusing on the continued presence (or absence) of the avant-garde’s transgressive impulse. Taking art’s ability to contribute to a potential radical social transformation as its point of departure, Mikkel Bolt Rasmussen analyses the relationship between the current neoliberal hegemony and contemporary art, including relational aesthetics and interventionist art, new institutionalism and post-modern architecture.

Archive pipe := 1996, December 31 Voice graft := Darby English Begin deposition Oral Report := tDLya00Ona4uTT Retrieval grounds := 2170 pollutant event Execute := Repressor cell for currency fetish in biotic slice

“…And I was like—yes it is! Part of my broader project as an artist is thinking about how the term climate change can be redefined and expanded to enable people to understand its relevance. So climate change is redefined as an issue of inequality, or social justice, and also urban design and planning. So if I go by that broader definition, I don’t see why I should exclude those things here.” Amy Howden-Chapman in conversation with the Newspaper Reading Club, 2015

After the loss of a counter-model for capitalism—which socialism, in its real, existing form had presented until its collapse—alternative concepts for economic and social development face hard times at the beginning of the twenty-first century. In the industrial nations, broadly discussed are only those “alternatives” that do not question the existing power relations of the capitalist system and representative democracies. Other socio-economic approaches are labeled utopian, devalued, and excluded from serious discussion if even considered at all. This edition of the republicart web journal presents transcriptions from 13 videos from Oliver Ressler’s thematic installation Alternative Economics, Alternative Societies focusing on diverse ...

In this bold and expansive treatise, Marquis Bey seeks to define the shape of a Black anarchism—not, he says, by listing “all the Black people who are anarchists and the anarchists who are Black people,” but though a fluid and generative encounter between anarchism and Blackness. Classical anarchism tended to avoid questions of race—specifically Blackness—as well as the intersections of race and gender. Skeptical of satisfying himself with the usual finger-pointing this lack invites, Bey addresses it head on, not by constructing a new cannon of Black anarchists but by outlining how anarchism and Blackness already share a certain subjective relationship ...

“If you haven’t already done so, walk away from the desk where you picked up this guide and out into the great, high space of the atrium. Isn’t this a wonderful place? It’s uplifting. It’s like a Gothic cathedral. You can feel your soul rise up with the building around you.” These are the first words of the official audio guide at the Guggenheim Bilbao as heard on Andrea Fraser’s video Little Frank and His Carp (2001). Shot with hidden cameras, Fraser’s seven-minute video piece documents an unauthorized intervention into the museum designed by the architect Frank Gehry, the “Little ...