This collection of digital objects scratches the surface of some of the questions we like to puzzle over the most: What are the possibilities for public speaking now? How is learning something we do with our bodies? What is the materiality of acquiring knowledge? And what is important about being in a room with others, watching something together? We hope these 10 works offer some methods for reconsidering the possibilities of showing each other things in public.

Over the past decade, a growing number of artists and critical practitioners have become engaged with algorithms. This artistic engagement has resulted in algorithmic theatre, bot art, and algorithmic media and performance art of various kinds that thematise the dissemination and deployment of algorithms in everyday life. Especially striking is the high volume of artistic engagements with facial recognition algorithms, trading algorithms and search engine algorithms over the past few years. The fact that these three types of algorithms have garnered more responses than other types of algorithms suggests that they form a popular subject of artistic critique. This critique addresses ...

We had the great pleasure of being joined by techno-animist and Turner Prize-winning artist Mark Leckey. We discuss UK Bikelife; commodity fetishism and how trainers and fashion are tokens of class with magic-like attributes; the repertory of spells the left still has against KeK’s Meme Magic; TechGnosis and conspiritualism in the age of Elon Musk. AND Lana Del Rey’s White Dress! You won’t want to miss this!

Inspired by the scholars, activists, and everyday citizens who spoke out, marched, and protested against police killings of African-Americans, we present this collection of short essays that put Black lives at the center of our thinking about architecture and its history.

Social change does not simply result from resistance to the existing set of conditions but from adapting and transforming the technical apparatus itself. Walter Benjamin in his essay ‘The Author as Producer’, written in 1934, recommends that the ‘cultural producer’ intervene in the production process in the manner of an engineer. The term ‘engineer’ is to be taken broadly to refer to technical and cultural activity, through the application of knowledge for the management, control and use of power. To act as an engineer in this sense, is to use power productively to bring about change and for public utility. ...

“Today one may complain that life has been reduced to points in a matrix of relations—cities, territories, and historical narratives prematurely refined into categories of known and unknown, real and virtual, concrete and abstract space.” At the time, we could not have imagined the mass migration into abstract space that would soon follow. Today, living through the planetary pandemic, the imperative to navigate the world and our own lives through computational tools has been radicalized to the extreme. The last months of Skyping, Zoom conferencing, and collaborative Google Docs writing make us feel we have no choice but to exhaust ...

In opening the book The White Possessive: Property, Power, and Indigenous Sovereignty (2015), Aileen Moreton-Robinson leads with an epigraph: “The problem with white people is they think and believe that they own everything.” In terms of a critique of the seven-centuries-long rollout and contestation of European dispossessive power, this citation is the alpha and the omega. It is incredibly hard to add anything that isn’t captured within its succinct analysis. Nevertheless, this special issue of e-flux journal goes to work amid the breadth of this statement—seeking greater insight into its truth and the counter-tactics therein through aesthetic study in particular. The essays, ...

If we know that it is impossible for a photograph to be objective, then why do we rely so heavily on photography as evidence? In Episode Three, we speak with artists Lynn Hershman Leeson and American Artist to consider how AI can complicate our relationship to pictures we would otherwise think of as visual “proof.”

In this book, Rosa Menkman brings in early information theorists not usually encountered in glitch’s theoretical foundations to refine a signal and informational vocabulary appropriate to glitch’s technological moment(um) and orientations. The book makes sense of recent glitch art and culture: technically, culturally, critically, aesthetically and finally as a genre. The glitch takes on a different form in relation to noise, failure or the accident. It transitions between artifact and filter; between radical breakages and commodification processes. Menkman shows how we need to be clearer about the relationship between the technical and cultural dimensions of glitch culture. Honing in on the ...

If all things in the world can be considered as sources of aesthetic experience, then art no longer holds a privileged position. Rather, art comes between the subject and the world, and any aesthetic discourse used to legitimize art must also necessarily serve to undermine it. Following his recent books Art Power and The Communist Postscript, in Going Public Boris Groys looks to escape entrenched aesthetic and sociological understandings of art—which always assume the position of the spectator, of the consumer. Let us instead consider art from the position of the producer, who does not ask what it looks like ...

This title will be available soon. Where the rituals of academic life are concerned, there are few exercises as rudimentary, at once essential and banal, as taking notes. A student goes to class and reflexively pulls out a spiral-bound notebook, scribbling furiously to keep pace with the lecture. A scholar produces copious marginalia in an essay or book: in this sense, his or her library is not so much a collection of volumes on a shelf as an archive of palimpsests. Field notes are the preferred literary genre of anthropologists, linguists, and sociologists venturing beyond the walls of the ivory tower; ...

Why does it matter that a building looks one way and not another way? Architectural historian Timothy Hyde considers the role of aesthetic judgments in shaping the way that society acts.