Walter Mignolo (1941, Córdoba, Argentina) is a semiotician and professor at Duke University, who has published extensively on semiotics and literary theory, and worked on different aspects of the modern and colonial world, exploring concepts such as global coloniality, the geopolitics of knowledge, transmodernity, border thinking, and pluriversality. In “Enacting the Archives, Decentring the Muses,” Mignolo reads through the Museum of Islamic Art and of Asian Civilizations Museum, attempting to decolonize the single story of western museums by showing how de-westernization works. The author’s argument will be that the de-colonial story of western museums through the appropriation of the museum model ...

This conversation with Fabiola López-Durán is primarily structured around her work exploring Le Corbusier’s eugenic ideology from 1925 Paris to 1941 Vichy. At a moment when many events and debates are organized around his paradigmatic work, the main critiques seem to focus on his personal political engagement and ideology without fully engaging with the work and its consequences. What Fabiola proposes in her work is to take his claims for the orthopedic power of architecture seriously, and look at the vision of society it is therefore promoting. Although Le Corbusier’s example might be canonical, her argument is that the entire ...

In this podcast, Renisa Mawani introduces her current work that uses the migrant ship Komagata Maru to address migration within its legal and temporal dimensions. We then continue this conversation by examining the arguments she made in the 2012 article “Law’s Archive,” which examines the available means to archive law within the collective narrative that the archive constitutes. The archive’s means are politically and physically determined in such a way that indigenous contributions—not always textual for instance—to this collective narrative cannot fully take part in it. This conversation therefore has a goal to challenge the way we commonly understand the notion of ...

Tania Cañas inscribes a Salvadoran community mural in the ever-present; Charlotte Malterre-Barthes searches for “the Mediterranean” in the pages of kyklàda.press; and Shannon Mattern contemplates countermapping practices and atlases of abundance and loss.

Jay Cephas reads through Keeanga-Yamahtta Taylor’s Race for Profit to deepen conceptions of racial capitalism; Marianela D’Aprile and Douglas Spencer reframe Manfredo Tafuri to envigorate unionization among architectural workers; Stefanie Hessler reviews the art and literature of an erotic ocean, riding in, on, and through its waves; Daniel Jacobs and Brittany Utting evaluate the possibilities and pitfalls of three legal instruments of forest sovereignty; and Dima Srouji excavates histories, and present-day realities, of settler colonial archaeology in Palestine.

Awkward Archives proposes a manual for academic teaching and learning contexts. An ethnographic research approach is confronted with the demands of archival research as both disciplines challenge their inner logics and epistemologies. Through fieldwork and ethnographic tools and methods, both analogue and digital, the editors take various contemporary archival sites in Berlin as case studies to elaborate on controversial concepts in Western thought. Presenting as such a modular curriculum on archives in their awkwardness—with the tensions, discomfort and antagonisms they pose. With case studies on Haus der Kulturen der Welt, the Hahne-Niehoff Archive and the Museum für Naturkunde Berlin, among others.

This conversation with Adam Elliott-Cooper revolves around his book, Black Resistance to British Policing (2021). We talk about the colonial genealogy of British policing (in Ireland, Trinidad, Malaya, and Kenya in particular) and the construction of the figure (collective or individual) of the suspect as a legitimization of this policing. We also talk about Black resistance to it, the crucial role of women activists, the paradigm embodied by the 2011 police murder of Mark Duggan and the massive revolts that followed, as well as the possibilities of solidarity. Adam Elliott-Cooper is a lecturer in social and public policy, Queen Mary University of London. ...

This conversation with Alexander Weheliye is built upon the critique he made of the work of Giorgio Agamben, in particular in his essentialization of the muselmann in the context of the Holocaust. Alexander argues that slavery functions as a better paradigm to understand the “layering” of bare lives and the racial aspects that this understanding involves. He explains how he is interested in finding other ways to “claim humanity” than the traditional judicial one that attributes this status in a retroactive manner to suffering bodies. In order to do so, we evoke the works of major African-American and black Caribbean thinkers such as ...

Ann Laura Stoler and I begin this conversation by introducing the political context lexicon that she co-curates and edits. We then discuss the work she had done around the colonial management of sexuality and reproduction. The existence of the métis (mix-blooded) child in the colony renders more complex the binary distinction between colon citizens and colonial subjects. Biology is nevertheless not merely the only site of recognition for the colonial administration, behavior is also extremely important in the access to citizenship. We examine how space, whether corridor or school, is built to accommodate the administrated behavior of the colony. Finally, Ann gives us a preview ...

This conversation with Hana Sleiman begins a series of several around the Palestinian question(s). After evoking her archiving work of historical Arabic comic books and their construction of a political imaginary, Hana and I talk about this important construction of a Palestinian Oral History Archive at the American University of Beirut. This archive comprises about a thousand hours of interview with Palestinian having experienced the 1948 Nakba and its evictive violence. We particularly insist on the embraced subjectivities of such narratives, stressing that what is remembered and how it is remembered is more important than the illusory ambition of an ...

The e-publication Decolonising Archives aims to show how archives bear testimony to what was, even more so than collections. Archives present documents that allow one to understand what happened and in which order. Today Internet technology, combined with rapid moves made on the geopolitical chessboard, make archives a contested site of affirmation, recognition and denial. As such, it is of great importance to be aware of processes of colonialisation and decolonisation taking place as new technology can both be used to affirm existing hegemonic colonial relationships or break them open. This item is publicly available as part of the Library Stack ...

In this conversation recorded in our office, Jacqueline Hoàng Nguyễn answers Léopold Lambert’s questions about the way she interprets or/and constructs various kinds of archives through her artistic work. The first part of the conversation addresses diasporic archives through her project The Making of an Archive (2014-now), which undertakes to digitize photographs from immigrant families in Canada and Sweden. They then proceed to interrogate the colonial archives in Jacqueline’s work following her 2015 residency in the Museum of Ethnography in Stockholm that led to the exhibition Black Atlas (2016). Through phrases such as “How did the world came to Europe” ...