This conversation with Fabiola López-Durán is primarily structured around her work exploring Le Corbusier’s eugenic ideology from 1925 Paris to 1941 Vichy. At a moment when many events and debates are organized around his paradigmatic work, the main critiques seem to focus on his personal political engagement and ideology without fully engaging with the work and its consequences. What Fabiola proposes in her work is to take his claims for the orthopedic power of architecture seriously, and look at the vision of society it is therefore promoting. Although Le Corbusier’s example might be canonical, her argument is that the entire ...

In this podcast, Renisa Mawani introduces her current work that uses the migrant ship Komagata Maru to address migration within its legal and temporal dimensions. We then continue this conversation by examining the arguments she made in the 2012 article “Law’s Archive,” which examines the available means to archive law within the collective narrative that the archive constitutes. The archive’s means are politically and physically determined in such a way that indigenous contributions—not always textual for instance—to this collective narrative cannot fully take part in it. This conversation therefore has a goal to challenge the way we commonly understand the notion of ...

This conversation with Alexander Weheliye is built upon the critique he made of the work of Giorgio Agamben, in particular in his essentialization of the muselmann in the context of the Holocaust. Alexander argues that slavery functions as a better paradigm to understand the “layering” of bare lives and the racial aspects that this understanding involves. He explains how he is interested in finding other ways to “claim humanity” than the traditional judicial one that attributes this status in a retroactive manner to suffering bodies. In order to do so, we evoke the works of major African-American and black Caribbean thinkers such as ...

Ann Laura Stoler and I begin this conversation by introducing the political context lexicon that she co-curates and edits. We then discuss the work she had done around the colonial management of sexuality and reproduction. The existence of the métis (mix-blooded) child in the colony renders more complex the binary distinction between colon citizens and colonial subjects. Biology is nevertheless not merely the only site of recognition for the colonial administration, behavior is also extremely important in the access to citizenship. We examine how space, whether corridor or school, is built to accommodate the administrated behavior of the colony. Finally, Ann gives us a preview ...

This conversation with Hana Sleiman begins a series of several around the Palestinian question(s). After evoking her archiving work of historical Arabic comic books and their construction of a political imaginary, Hana and I talk about this important construction of a Palestinian Oral History Archive at the American University of Beirut. This archive comprises about a thousand hours of interview with Palestinian having experienced the 1948 Nakba and its evictive violence. We particularly insist on the embraced subjectivities of such narratives, stressing that what is remembered and how it is remembered is more important than the illusory ambition of an ...

The e-publication Decolonising Archives aims to show how archives bear testimony to what was, even more so than collections. Archives present documents that allow one to understand what happened and in which order. Today Internet technology, combined with rapid moves made on the geopolitical chessboard, make archives a contested site of affirmation, recognition and denial. As such, it is of great importance to be aware of processes of colonialisation and decolonisation taking place as new technology can both be used to affirm existing hegemonic colonial relationships or break them open. This item is publicly available as part of the Library Stack ...

In this conversation recorded in our office, Jacqueline Hoàng Nguyễn answers Léopold Lambert’s questions about the way she interprets or/and constructs various kinds of archives through her artistic work. The first part of the conversation addresses diasporic archives through her project The Making of an Archive (2014-now), which undertakes to digitize photographs from immigrant families in Canada and Sweden. They then proceed to interrogate the colonial archives in Jacqueline’s work following her 2015 residency in the Museum of Ethnography in Stockholm that led to the exhibition Black Atlas (2016). Through phrases such as “How did the world came to Europe” ...

Lucy and I start this conversation around the legal strategies at work in contemporary India. Between the eminent domain, legal reminiscence of the colonial era used by state-backed developers, and the immanent domain that informal settlements constitute for their own survival in the city, we discuss about how law and its spatial practices can be used as political strategies. We also evoke William Burroughs’s fictitious territory of the Interzone as the place of suspension of the law, the thickness of the diagrammatic line designed by legal architects, a liminal space where one can deliberately inhabit, but where others are forced into. Lucy completed ...

Nothing of what we wear is politically innocent. Our clothing constitutes the skin of our public body, what Mimi Thi Nguyen calls its “epidermalization.” This public body is read through a set of norms and expectations that crystallize society’s ostracism. Mimi and I talked about normative processes that unfold themselves through clothing (the hoody, the veil, the sweatpants), as well as neo-colonial politics implemented in the various American military operations in countries like Vietnam and Afghanistan. Mimi Thi Nguyen is Associate Professor of Gender and Women’s Studies, and Asian American Studies at the University of Illinois, Urbana-Champaign. She is the author of The ...

Tracing the change in scope of political responsibility in Botswana amidst unchecked development, anthropologist Julie Livingston offers an urgent parable for understanding the world as a web of relationships that condense past, present, and future.

Tracing the change in scope of political responsibility in Botswana amidst unchecked development, anthropologist Julie Livingston offers an urgent parable for understanding the world as a web of relationships that condense past, present, and future.

In the nineteenth century, under the influence of scientific-rationalism, the concept of the body was transformed into a political tool for representing national identity. Architectural historian Charles Davis reveals the parallels between race and style in modern architecture.