DE(WORK) is an installation on the Degrowth of Work. Technological development and globalisation have created an apparent decoupling of economic growth from material resource extraction. This has only been made possible by the increased abstraction of labour, and the spatial distance between sites of production and consumption. The installation, (DE)WORK, exposes the interdependencies between processes of material extraction, productive labour, and growth within the globalised economy. It presents raw data on economic and financial, environmental, and political metrics driving complex processes of deforestation as an example of material extraction – in an abstract and continuous flow, manicured live by an ...

A conversation with Diedrich Diederichsen about non-human labor, time and value. Made in the context of Resonance at Goethe-Institut in New York. (fall 2013)

The time clock is a device for the material worker. It ticks away, minute by minute, hour by hour over the course of each and every day. In the olden days the work completed was equal to the material proof at the end of eight hours. Today, the immaterial worker does not have the same symbiotic relationship with the time clock. The time clock for the immaterial worker is irrelevant because they work continually. And they work on what is most expected of them: the constant flow of ideas. Their time is not measured in concrete things. It is measured ...

These past few years, the fairly ancient concept we call “truth” has been bandied about the place quite a bit. Our social trust barometers, for a long time calibrated with “politician” on one side and “scientist” at the other, have been thrust into stormy weather. People like Donald Trump and Richard Dawkins have buried the needle into extremes of rhetorical squall, political uproar and techno-scientific demand, operationalising belief and fact in excessive ways — destructive of both self and others. The rest of us, muddling through this other ancient concept we call “modern life”, try and poise ourselves somewhere in ...

Today, many of us can remember the disappeared indigenous cosmologies as parts of ourselves, lost to colonialism, industrialization, communist revolutions, and capitalist wars. Many names have been given to ideological or historical grand narratives to soothe the pain of loss, to register those losses and render them searchable, but these memorializing mechanisms still fail to register the pain of losing something much larger that cannot be named—a deep relation to the world, to the cosmos, and to ourselves that gives us strength and sovereignty without need for any other earthly power of right or dominion. What if another kind of ...

The blockchain is Janus-faced. On one side its traits of transparency and decentralization promise much in terms of fairness and accountability, but on the other its monetary roots born as a financial payment system, albeit grounded in open-source software, mean its implementations are often stridently capitalistic. Furthermore, those involved in its development seem to oscillate between radical ethical standpoints and reductionist technological determinism. The blockchain engenders what has been called a ‘digital metalism’1 with the ability, like a modern philosopher’s stone, to transmutate life through a distributed ledger. That such a pecuniary minded technology is being touted as a new ...

This sourcebook is a gathering of documentation on the labeling of all the materials that have gone into the exhibition Blind Sensorium. Il paradosso dell’Antropocene in Matera at the “Domenico Ridola” National Museum of Archaeology and in the spaces of the former “Alessandro Volta” school, from 6 September 2019 to 8 March 2020. The photographic images – which for the installation in Basilicata have been reproduced and printed in A4 and A3 format on specially prepared panels – are joined on these pages by the reproduction of materials contained in the “Domenico Ridola” Museum, which we have chosen as an integral ...

Like all collaborative endeavors, bringing together an edited collection is about fixing as much as gathering the insights and details (and yes, flaws and limits) of individually or jointly conceived pieces to bring about a larger conversational whole – a drawing forth, or drawing together, of scattered threads and pieces into something considerably messier than a quilt. All the more so when the collection is the result of a generative collaboration, bringing guest editors Lara Houston, Daniela K. Rosner, Steven J. Jackson in conversation with the continent. collective to present this special issue “R3pair Volume”. The conversation of course runs ...

Désoeuvrement! Variously translated as unworking or inoperativity is a notion that haunts contemporary political theory and practice. Unworking overturns the typical valuation of work and action as positive and constructive and opens an avenue to think radical passivity and inactivity as aesthetic and political practices that question the modernist mantra of purposeful production and ceaseless activity. At its most basic, unworking is the critique of work and of everything that we imagine as such. The work of community-building for instance, the work of art, work as wage labour, even psychoanalysis, imagined as ‘working through’. This issue of continent is dedicated to unworking in its various guises. ...

Robotics and soft AI are bringing everyday changes both to the work field and to our free time. How does this condition reflect itself on the artistic practice? Can we humans liberate ourselves from our anthropocentric viewpoint and accept the intellective superiority of machines? Will we be able to overcome our fear of automation? In the utopian view of a fully automated production, not only work ethics should be re-thought, but also our certainties about aesthetics.

Koichiro Osaka’s text for this issue begins at the Sunshine 60 skyscraper in Tokyo. According to myth and a historical reading, the skyscraper is named for the sixty Japanese war criminals executed in 1948 in what was then Sugamo Prison. In 1978, the former prison became the tallest skyscraper in Asia. As Osaka explains, Sunshine 60 may be the largest war monument ever built. The building serves at once as a haunted gravesite and reassurance of the ongoing sunshine of fascism and capitalism. Also in this issue, Françoise Vergès describes a daily ritual in multiple urban centers where thousands of black ...

There is a certain plasticity of meaning inherent in any use of language. If that weren’t the case, poetry and literature would not exist. There would only be contracts, scientific formulas, shopping lists, and so forth. Journalism would be properly factual—there would be no fake news or disinformation. All utterances would document isolated events, never evoking larger patterns or tapping into hidden desires. But then the question arises: Even if language could be cleansed of all ambiguity and spin, what role would images play? If language is the problem, images can only be worse. Against a backdrop where postmodern slippages in ...

On November 7, 1929, the Museum of Modern Art “opened in a five-room rented space with an ‘historical’ exhibition of (European) Post-Impressionist art, titled ‘The First Loan Exhibition: Cezanne, Gauguin, Seurat, Van Gogh.’” MoMA’s founding director, Alfred Barr, had the idea that modern works that passed a test called “Torpedo in Time” would, after some fifty years, be considered historical and transfer to the permanent collection of the Metropolitan Museum of Art. At the time, Gertrude Stein also famously quipped that the very idea of a museum of the modern was an oxymoron. In short, MoMA was more of a kunsthalle ...

Following the collapse of the Soviet Union, a “global” art world began to form. Sure, there were already a number of world’s fairs and established international biennials, but this would be different. From the 1990s onward, national boundaries would dissolve, centers and peripheries would level out, and the internet would host worldwide cultural exchange. In many ways this really did happen, but some other things also happened. As people and ideas began to move across borders, money did too. Faced with an unmanageable planetary scale, capital became a more efficient regulator of flows than laws or nations. Suddenly, capital rose ...

The critique of bureaucracy slithers like a sewer—hidden, warm, and necessary—beneath the aging towers of the twentieth-century intellectual metropolis. Arising first as one answer to The Question—namely, what happened in the USSR?—bureaucracy eventually came to replace the bourgeoisie as the preferred explanation for why everything was the way it was. To this day, pseudonyms for bureaucracy remain highly fashionable pieces of conceptual hyperbole. Any characterization of instituted sociality as uniform unfreedom—the spectacle, the body without organs, libidinal economics, Empire, Bloom—has its origins in the bureaucratic obsession with control, as distinct from the bourgeois obsession with ownership. In “The Great Accelerator,” Oleksiy ...

Indentured to the past, we drag our inherited identities through a forest of networks bursting with mysterious intellectual fruit. We’re not sure which concepts are poisonous and which are safe. History is like a mistranslated phrasebook full of old-fashioned illustrations which everyone makes fun of on the internet. Attempts at organization feel fanciful and absurd: eclectic inventories of apocalypse-kitsch. In “A Palace of Unsaids,” Rob Goyanes considers the work of mourning under twenty-first century conditions. Does it matter if we show up to the wrong shift at the memorial-factory as long as we do our time? Those that insist on mourning ...

The seventy-two dimensions of the universe are represented in a single vertebrate body: a snake coiled in a continuous circle, biting its own tail. This symbol was etched within The Enigmatic Book of the Netherworld, on the second shrine of a young king, Amen-tut-ankh, who, before he ascended, was once called Tutankhaten—the living image of Aten, the sun. The circled snakes (one rings around an etching of the mummified pharaoh’s head, the other around the feet) depict a confluence of the gods Ra and Osiris, light and death eternally returning, swallowed and reborn and always encircling night into day. Some historians ...

The authors reflect on the relationship between labor and technology in urban space where communication, attention, and physical movement generate financial value for a small number of private stakeholders. Online and off, Internet users are increasingly wielded as a resource for economic amelioration, for private capture, and the channels of communication are becoming increasingly inscrutable. Liu and Scholz ask: How does the intertwining of labor and play complicate our understanding of exploitation?

From the fast-food industry to the sharing economy, precarious work has become the norm in contemporary capitalism, like the anti-globalization movement predicted it would. This book describes how the precariat came into being under neoliberalism and how it has radicalized in response to crisis and austerity. It investigates the political economy of precarity and the historical sociology of the precariat, and discusses movements of precarious youth against oligopoly and oligarchy in Europe, America, and East Asia. Foti covers the three fundamental dates of recent history: the financial crisis of 2008, the political revolutions of 2011, and the national-populist backlash of ...

Good-bye, rational culture! Let Guatemalan writer Alan Mills welcome you to the philosophy of tricksters. Follow him on a tour through indigenous mythology, classical education, and the literary canon, thoroughly mixed with hacking theory and with popular culture—from Star Wars and Breaking Bad to familiar figures like Bugs Bunny and El Zorro. Get to know Michael Jackson and David Bowie, Guy Fawkes and the Popol Vuh, the sacred book of the Maya-K’iche’, through this fulminant essay on old and new strategies for resisting superpowers. Mills currently lives in Berlin and Vienna, and Hacking Coyote is an expanded and elaborated version of ...

For more than thirty years Farocki has been a filmmaker, documentarist, film-essayist and installation artist. What preoccupies him above all is not so much an image of life, but the life of images, as they surround us in the newspapers, the cinema, history books, user manuals, posters, CCTV footage and advertising. His vast oeuvre of some sixty films includes three feature films (Zwischen den Kriegen/Between the Wars, Etwas wird sichtbar: Vietnam/In Your Eyes: Vietnam, Wie Man sieht/As You See), essay films (e.g. Images of the World-Inscription of War), critical media-pieces, experimental work, children’s features for television, historical film essays (e.g. ...

Author and activist Andrew Ross surveys the contributions of Palestinian labor to the building of Israel.

This title will be available soon. Tiresias the diviner was turned into a woman by the supreme goddess Hera, having committed the sacrilegious act of killing two copulating snakes. After serving seven years as a priestess and a prostitute, and giving birth to a daughter named Manto (a diviner herself), Tiresias was permitted by the goddess to become male again. One day, Hera and her husband, Zeus, asked Tiresias who had more pleasure in sex, men or women, since he had experienced both womanhood and manhood. He replied that feminine pleasure was infinite, whereas male pleasure was finite, the opposite of ...

THE POLITICAL ECONOMY OF SOCIAL CREATIVITY The book published by F/SUW in cooperation with MayFly Books gathers papers based on presentations at the conference Labour of the Multitudes? Political Economy of Social Creativity, organized in Warsaw in October 2011. It includes contributions by renowned thinkers and artists, including Luc Boltanski, Neil Cummings, Diedrich Diederichsen, Isabelle Graw, Massimiliano Tomba, Stevphen Shukaitis, and Martha Rosler, among many others. The title Joy Forever refers to the false promise of a common happiness, constantly played out by the proponents of the creative class and creative economy – the very promise that since Romanticism has been ascribed ...

A screening and discussion of films on recent struggles in the logistics sector. BBC, Panaroma: Amazon’s Truth Behind the Click, 2013 Maria Elena Scandaliato, Sciopero Generale Logistica, 2013 Cinema Action, Dock Strike 1972 Films and clips from Oakland, Bologna, Ellwood and more… Guest speakers from Angry Workers of the World [http://angryworkersworld.wordpress.com/] Pamphlet Contents: Brian Ashton The Factory Without Walls (short version) Wildcat Umschlagspunkt Angry Workers of the World (Wealmoor Leaflet) Angry Workers of the World (Jack Wills Leaflet) UniNomade Circuits of Recomposition: Towards and Beyond the #22M Logistics Workers’ Strike Society of Enemies Blockading the Port Is Only The First of Many Last Resorts Further Resources: Brian Ashton, ‘Logistics and The Factory Without Walls’ (long version) http://www.metamute.org/editorial/articles/logistics-and-factory-without-walls Jasper Bernes, ‘Logistics, Counterlogistics ...