This discussion with Momoyo Homma about the work of artists/poets/philosophers/architects Arakawa (1936-2010) and Madeline Gins (1941-2014) took place in the Reversible Destiny Lofts Mitaka where the Tokyo part of the Arakawa/Gins office is situated. We begin by introducing their work through a biographic approach, then through our interpretations of the manifesto “We Have Decided Not to Die,” which fuels the creative process of the five architectural projects built in Japan and in the United States, as well as the multitude of non-built ones. We conclude the conversation by describing the space around us, one of the Reversible Destiny Lofts: its bumpy floor, its sphere ...

Throughout a large part of the 1980s, Félix Guattari, known for his collaborations with Gilles Deleuze and his experimental and groundbreaking practices in psychotherapy, decides to shift his experimental work into a different medium of artistic and creative thought practice: the world of science fiction. Part self-analysis, part cinematic expression of his theoretical work, Guattari’s screenplay merges his theoretical concepts with his passion for comic books, free radio movements, and film. So begins Guattari’s journey to write a screenplay wherein a group of squatters makes contact with a superior intelligence coming from the infinitely small Universe of the Infra-quark (UIQ). ...

This title will be available soon. But we can understand Descartes’ premise of equality far more basically and radically, not as an assertion of fact, but as a presuppositional act: equality is a supposition we must make in advance. For it has nothing to do with the socially acquired capacity of reason (in which we are unequal, and about which we disagree). Equality pertains to a presupposition of reason. It does not refer to a capacity of reason that we possess, but to the potential for practical training in reason, for its acquisition. In that and that alone—in this potential—are we ...

Philosophical thoughts by birds, drawn and put into words by the artist. „Birds“ was inspired by Jim Goldberg’s „Rich and Poor“, a collection of photographs of rich and poor Americans, each with a handwritten statement by the subject, thereby creating a heart gripping portrait of the USA. It was a logical step to have an ornithologist (a fictional ornithologist) portrait birds in a similar way, for they have just as much to say about the human condition. If people would only listen. “I have no idea what people think of me, I don’t think much of them, that’s for sure. Life is a bitch for ...

Episode 21: Breaking the Waves (Disputaziuns Susch, The Magicians of the Mountains) The third episode in the series of chapters from Disputaziuns Susch, an annual conference scheme hosted by Art Stations Foundation CH and Grazyna Kulczyk, has Elisabeth Bronfen looking at Virginia Woolfe’s ‘Breaking the Waves’ and comparing Woolfe’s feeling of ‘walking a tightrope over nothingness’ to Heidegger’s notion of individual existences as ‘being thrown’ into the world. Also the horizon (see episode two) is returning to the debate. Disputaziuns Susch, from the beginning in 2017, has been a multi-disciplinary annual endeavor, bringing together scholars and artists, philosophers and authors, neuroscientists and ...

This entry was included in Library Stack as part of a collection by Howie Chen

On life and her work.

The eighth episode, with professor and anthropologist Elizabeth Povinelli, begins with her idea of axioms of existence, which put in crisis the abstract and universalist condition of Western philosophy. The ocean is not far from Western epistemologies and ontologies. In fact, it is totally entangled in them thanks to their intimate—and strategically invisible—relationship with colonial history and violence. The notion of geontopower, coined by Povinelli, critically revises the Foucauldian notion of biopower. The fictional but real frontier between life and non-life is a political frontier in continuous expansion, even beyond Earth. This podcast is the result of a conversation between ...

The seventh episode, with curator Camila Marambio is an approach to Tierra del Fuego from her personal experience with a part of the world with which she has a strong emotional connection. As she states, Tierra del Fuego, “despite its remoteness, is the center of the world”. Karokynka is the name by which this area of the world is known by the native Selk’nam people, a culture that still survives in its descendants despite its official death by the modern state of Chile. The fact of proclaiming as dead, a culture that is still very much alive, is part of ...

The fifth episode of the Corona Under the Ocean series, featuring feminist philosopher Astrida Neimanis, puts into practice one of the author’s methodologies: “thinking with water.” As a material, water not only enables a relational ontology when thinking about the reality that bodies inhabit and produce, but also allows for an understanding of feminism that transcends the human and incorporates a planetary and intersectional scale where race, class, and gender are in constant intra-action. This podcast is the result of a conversation between Astrida Neimanis and Sonia Fernández Pan, where the Covid-19 pandemic was also a constant, an atmospheric condition ...

The sixth episode, with writer, lecturer, and curator Filipa Ramos is an approach to cinema from the ocean and to the ocean from cinema. Beyond the production of underwater images, there is a political relationship between cinema and the underwater world. As vision devices, the projection room and the tank or aquarium are related in their production of the fiction of a safe environment for the human being. Moreover, there are aquatic creatures capable of producing cinematic images, allowing an expansion of the concept of cinema beyond its own history and human history. This podcast is the result of a ...

Art cannot solve the problems of 2017, Alexander Kluge says to Hans Ulrich Obrist in this issue, but it can start solving the problems of 2036. Though it may begin in the affective work of mourning, art moves towards a rational archeology and a realistic anticipation. We could call this “futurist realism,” a vision of the coming decades as a series of problems to be solved, rather than as a source for transcendent salvations or damnations of whatever fashion. Unlike the ecstatic or dispirited futurisms we are accustomed to, futurist realism looks forward with no false regrets. Bad-faith futurism, by ...

This conversation with Michelle Murphy is divided into two parts: BIOPOLITICAL FEMINISM: The first part introduces Foucault’s concept of biopolitics and applies it to forms of economization of life particularly in relation to female bodies. Paraphrasing Foucault, Michelle affirms that governmental capitalism needs for “some must not to be born so that future others will live more consumptibly, productively in the logic of macro-economy .” She thus unfolds the political history of regulation and ‘marketing’ of reproduction and contraception that organizes such an economization of life at a scale of a population. Further, we discuss of Michelle’s concept, “The Girl” as the problematic current vessel of ...

Roland Barthes despaired of keeping a diary.Too boring. Too frustrating. The diary disease, he called it. But there was one point of interest, and that had to do with re-reading an entry several months or years later.This could provide pleasure due to the awakening of a memory not in what was written but in “the interstices of notation.” For instance, on re-reading the entry relating his having to wait for a bus one disappointing evening on the rue de Rivoli in Paris, he recalls the grayness—“but no use trying to describe it now, anyway, or I’ll lose it again instead ...

Jalal Toufic is a thinker whose influence in the Beirut artistic community over the past two decades has been immense—notwithstanding that, as he put it, many, if not all of his books, most of which were published by Forthcoming Books, “continue to be forthcoming even after their publication.” In relation to one of these books, he wondered: “Does not a book titled Forthcoming suggest, ostensibly paradoxically, a second edition?” Here’s the revised edition of Forthcoming, a book first published nearly a decade and a half ago by Atelos press. —Julieta Aranda, Brian Kuan Wood, Anton Vidokle

This set of five pamphlets documents a seminar given recently by Alexander R. Galloway at the Public School New York, a self-organizing educational program where class ideas are generated by the public. “French Theory Today” explores a new generation of French voices—Catherine Malabou, Bernard Stiegler, Mehdi Belhaj Kacem, Quentin Meillassoux, and François Laruelle—whose work has, to varying degrees, only recently emerged in the English-speaking world. Each night of the seminar consisted of a lecture followed by questions from and discussion with class participants. As Galloway suggests in the online class proposal, the goal was “not to set in aspic a new ...

Bruno Latour discusses climate change, science, denialism and philosophy with Hank Scotch, W.J.T. Mitchell and Dipesh Chakrabarty.

This conversation is the first one I recorded for Archipelago (hence the not-so-great quality of the sound, sorry!). In the first part of the discussion, Sarah and I attempt to introduce the philosophy of Gilbert Simondon through his concepts of individuation, allagmatic, milieu, the body as “always more than one.” His work is important to us as Sarah explains because it went from a metaphysics of “being” to one of “becoming,” allowing things not to have an essence, but rather to be involved in the process of their individuation. In the second part of the conversation, I ask questions to Sarah ...

If all things in the world can be considered as sources of aesthetic experience, then art no longer holds a privileged position. Rather, art comes between the subject and the world, and any aesthetic discourse used to legitimize art must also necessarily serve to undermine it. Following his recent books Art Power and The Communist Postscript, in Going Public Boris Groys looks to escape entrenched aesthetic and sociological understandings of art—which always assume the position of the spectator, of the consumer. Let us instead consider art from the position of the producer, who does not ask what it looks like ...

This podcast is special as it is more of an homage than a conversation like the ones orchestrated for Archipelago. It is an excerpt of a recording — I apologize for the bad quality of the sound — I made in October 2011 with poet-artist-philosopher-architect Madeline Gins. She died on January 8, 2014 and it is not without emotion that I listened to this recording again. This conversation came after an exchange of letter that can be read on The Funambulist as preamble; we then had a conversation at the end of a day spent at the unique Bioscleave House designed by Gins and her late husband Shuzaku ...

A book of theory, essays, stories, and poems released in association with the exhibition Hyperobjects at Ballroom Marfa, which explores the overwhelming scale of today’s ecological crisis.

This title will be available soon. Where the rituals of academic life are concerned, there are few exercises as rudimentary, at once essential and banal, as taking notes. A student goes to class and reflexively pulls out a spiral-bound notebook, scribbling furiously to keep pace with the lecture. A scholar produces copious marginalia in an essay or book: in this sense, his or her library is not so much a collection of volumes on a shelf as an archive of palimpsests. Field notes are the preferred literary genre of anthropologists, linguists, and sociologists venturing beyond the walls of the ivory tower; ...

Here is a definition of paraphrase: (1) A rewording of something written or spoken by someone else, esp. with the aim of making the sense clearer; a free rendering of a passage. And here is a paraphrase of the definition of paraphrase: (1a) A restatement of someone else’s writing or speech, particularly to clarify the meaning; an approximate version. Can there be a definition, in turn, of paraphrase (1a)? No: a definition captures the general linguistic potential of a word or phrase, abstracted from any particular statement. A paraphrase reprises a particular statement, as (1a) reprises (1). For the same reason, there cannot be ...

The second issue of Índex features collaborations by the writer, teacher and media-activist Franco Berardi, the art historian, critic and curator Nataša Ilić, the editor of the magazine Chus Martínez, the philosopher and writer Reza Negarestani, the artistic collective The Otolith Group and the philosopher, professor and essayist José Luis Pardo.

“Technologists only change the world in various ways in generalized indifference; the point is to think the world and interpret the changes in its unfathomability, to perceive and experience the difference binding being to the nothing.” Anticipating the age of planetary technology Kostas Axelos, a Greek-French philosopher, approaches the technological question in this book, first published in 1966, by connecting the thought of Karl Marx and Martin Heidegger. Marx famously declared that philosophers had only interpreted the world, but the point was to change it. Heidegger on his part stressed that our modern malaise was due to the forgetting of being, ...