After the loss of a counter-model for capitalism—which socialism, in its real, existing form had presented until its collapse—alternative concepts for economic and social development face hard times at the beginning of the twenty-first century. In the industrial nations, broadly discussed are only those “alternatives” that do not question the existing power relations of the capitalist system and representative democracies. Other socio-economic approaches are labeled utopian, devalued, and excluded from serious discussion if even considered at all. This edition of the republicart web journal presents transcriptions from 13 videos from Oliver Ressler’s thematic installation Alternative Economics, Alternative Societies focusing on diverse ...

Scholar of media studies and Chernobyl expert Svitlana Matviyenko joins us from Kamyanets Podilskyi, Ukraine to discuss critical infrastructure security and the imminence of cyberwarfare. On this episode, Svitlana, who is also the co-author of Cyberwar & Revolution: Digital Subterfuge of Global Capitalism (University of Minnesota Press, 2020) gives an expanded definition of “cybernetic warfare” and what she calls “communicative militarism”; connects psychological-operations with the post-war “commercial seduction of the subject”; reveals present-day strategies of “audience production,” and unpacks the post-digital terms of mutually assured destruction.

It has often been noted that the collapse of the socialist system did not result in research activities that could be compared to postcolonial studies. As Ewa Thompson has observed, “Unlike Western colonies, which have increasingly talked back to their former masters, Russia’s colonies have by and large remained mute.” Instead, at the beginning of the twenty-first century, opinions have been expressed from within different research fields regarding the appropriateness of thinking of post-Soviet societies in terms of postcolonial studies. Nevertheless, asserting that postsocialism continues to remain a useful category for researchers, Caroline Humphrey notes the existence of a growing ...

Set against the collapse of social theory into a theory of ideological discourse, Geoff Boucher sets to work a rigorous mapping of the contemporary field, targeting the relativist implications of this new form of philosophical idealism. Offering a detailed and immanent critique Boucher concentrates his critical attention on the ‘postmarxism’ of Laclau and Mouffe, Butler and Žižek. Combining close reading and careful exposition with polemical intent, Boucher links the relativism exemplified in these contemporary theoretical trends to unresolved philosophical problems of modernity. In conclusion Boucher points to ‘intersubjectivity’ as an exit from postmarxist theory’s charmed circle of ideology.

Everything is connected to everything else, says Lenin, as do the finance gurus, and the more it breaks down, the better it works, says Deleuze, as do the winners of the “crisis.” It’s many strokes that make up the big picture, and nets are made up of knots. It’s equations that found exclusions and force us into regimes: it’s small words that make the difference. The form and direction of movement is articulated at the joints; the shared, the collective, any talk of “we,” is upheld or torn apart by bands and bonds. Communism as the “free association of free individuals”? ...

Following the recent terrorist attacks in Mumbai, doctor and New Age guru Deepak Chopra commented on CNN that perhaps the worst thing for terrorist groups would be for someone like President-elect Obama to befriend the Muslim world and turn them against terrorists—simple as that! Such a statement is symptomatic of the idea that power today should, whenever possible, be exercised through attraction and seduction rather than through direct coercion. Joseph Nye, one of the intellectual fathers of neoliberalism, has termed the genteel, salesman-like diplomacy that emerged after the Cold War “soft power”: the ability of a political body such as ...

As we step out of our homes this September to go back to school, go back to work, go back to traveling, we might pause for a moment to look back into this home, this peculiar chamber of private life that, in one way or another, we couldn’t exit for some time. Perhaps the outside world appears strange, menacing, or deceitful. Maybe it was from staying inside for too long. But in New York, two hurricanes just passed through in two weeks, as faceless as a pandemic. Many emergency alerts told us to stay home, where we could continue to watch ...

It’s unclear how many people still alive today can remember feeling the strange, warm rains that fell over the riverside city of Pripyat on the Ukraine-Belarus border in late April 1986. Pripyat was built in 1970 to serve the nearby Chernobyl Nuclear Power Plant, dedicated to harnessing the mirnyy atom (“peaceful atom”) for the Soviet Union. For the past thirty-six years, Pripyat and a surrounding exclusion zone of inconsistent bounds bridging swaths of today’s Ukraine, Belarus, and a bit of Russia have been off limits to most human beings. In this issue of e-flux journal, Svitlana Matviyenko disagrees with Paul ...

In this issue, Asia Bazdyrieva offers a broader picture of Ukraine’s significance as a biopolitical resource for Western European appetites. In Ukraine’s operational capacity as Europe’s “breadbasket,” a colonial imaginary unfolds that sees the country’s human, agricultural, and material resources as inert—ripe for extraction by a conqueror who can release their inexhaustible transactional benefits. Through this strategic lens, Russia’s invasion appears to be the latest in a longer line that implicates Germany, which today speculates on Ukraine’s material and territorial benefits while hoping to distance itself from the Nazis’ ruthless interest in controlling the ukrainische Kornkammer… Editorial Editors No Milk, No Love Asia Bazdyrieva The New ...

Should everything be seen as raw material? It is a promise at the very heart of the language, the experience, the reception, the production of art. Hardened systems full of authority should be beaten back down to a point where their basic components become malleable, where as raw material they can play host to potentials, to promises of other ethics, of other forms completely. This can be done using literal, formal, figurative, poetical, or contextual means, and over the past century, just as now, this process of reduction and reconstitution has most often centered on the relationship between human labor and the ...

We can now say with some certainty that one advantage of the Cold War was that it placed many of the complexities and contradictions of economic problems within a clear and singular binary between capitalism and communism. On top of that, arguments in favor of one or the other had massive geopolitical blocs backing them, and the sheer scale alone was enough to draw any economic argument into the tide of one side or the other. This made it only natural for dominant narratives following the dismantling of communism to profess the triumph of capitalism. However, it is only now ...

This month in e-flux journal, we are pleased to present a special issue focusing on Moscow Conceptualism, guest-edited by Boris Groys in conjunction with an exhibition of the work of Andrei Monastyrski and Collective Actions, curated by Groys and on view at e-flux until January 6, 2012. The essays in the issue take the works and activities of the Moscow Conceptualists—among whom Monastyrski was a central figure—as a departure point for interrogating not only the specific concerns of a small group of advanced artists working in relative obscurity in the Soviet Union of the 1970s, but also how the modest artistic ...