Mike Andrews

PublishersSternberg Presse-flux2017
Today, many of us can remember the disappeared indigenous cosmologies as parts of ourselves, lost to colonialism, industrialization, communist revolutions, and capitalist wars. Many names have been given to ideological or historical grand narratives to soothe the pain of loss, to register those losses and render them searchable, but these memorializing mechanisms still fail to register the pain of losing something much larger that cannot be named—a deep relation to the world, to the cosmos, and to ourselves that gives us strength and sovereignty without need for any other earthly power of right or dominion. What if another kind of ...
PublishersSternberg Presse-flux2013
What makes a city successful today? Over the past few decades, artists—and more broadly, clusters of creative people—have become central to narratives of urban revitalization and civic growth in cities around the world. In many locales, artists in search of cheap rent constitute the vanguard wedge of gentrification. Yet the so-called creative class includes whole categories of knowledge workers enjoying far less precarious conditions than artists, and it is their affluence that continually leads to the displacement of both working-class residents and artists alike. In the creative city, the branding of subcultural movements, the translation of the gritty into the quaint, ...
PublishersSternberg Presse-flux2012
The internet does not exist. Maybe it did exist only a short time ago, but now it only remains as a blur, a cloud, a friend, a deadline, a redirect, or a 404. If it ever existed, we couldn’t see it. Because it has no shape. It has no face, just this name that describes everything and nothing at the same time. Yet we are still trying to climb onboard, to get inside, to be part of the network, to get in on the language game, to show up on searches, to appear to exist. But we will never get ...
PublishersSternberg Presse-flux2017
It is often said that we no longer have an addressee for our political demands. But that’s not true. We have each other. What we can no longer get from the state, the party, the union, the boss, we ask for from one another. And we provide. Let’s see how need and care and desire and admiration have been cross-examined, called as witness, put on parole, made the subject of caring inquiry by e-flux journal authors since 2009.

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