Annika Turkowski

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PublisherArchive Books2017
“Run comrade, the old world is behind you,” is one of the slogans hoisted by the French 1968 movement, which eventually found its way into Soleil Ô (1969), Med Hondo’s best-known film. Filmmaker, actor, and voice-actor, Med Hondo was born in Mauritania, subsequently emigrated to France where he has been living in the Parisian suburbs for more than fifty years. A truly self-made man, Med Hondo began to work in theatre, uncompromisingly making his way toward filmmaking. As a director, he has produced films that unveil the political topicality of the African continent’s history and of its diaspora, and to ...
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PublisherArchive Books2018
During the Algerian Revolution the French colonial regime designated large areas as zones interdites (forbidden zones), which consisted of free-fire zones for French military air and ground forces, and were to be cleared of any living beings. Hundreds of thousands of Algerians were forcibly evacuated from the forbidden zones and transferred into militarily controlled camps dubbed the centres de regroupement. Based on private and institutional archives, including the French Service cinématographique des armées (SCA), the exhibition at Archive Kabinett, curated by Samia Henni, features certain aspects of the massive forced resettlement of civilians, and disclosures the ways with which the ...
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PublisherArchive Books2018
The street is as usual – a stage for a clash between extreme forces capable of bringing about general passivity and frustration in a whole society. Well-situated middle class families and intellectuals strolling around, self-assured they really know how this world goes round – oh you can’t tell them anything new, they know what is going on in literature, in music, in theatre, in arts – oh they know everything, just everything. Yet what they do not know is that their understanding of literature, music, theatre and the arts has nothing to do with what is going on outside, outside ...
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PublisherArchive Books2018
Displaced outside of the cinema, the films invite us to form a new assembly. The series a cinema situation concentrates not only on the films but also on the potentiality of this assembly and, more widely, on the social practices that have contributed to the creation of new film cultures – film societies, cineclubs, film-makers clubs within decolonial movements, video salons, film workshops, etc. – by establishing other modes of production and distribution, by setting up spaces of freedom, sites for emergent subjectivities. The series would have us question our relation to the films, to their images, complicating it by ...

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