Hassan Khan

Publishere-flux2010
Issue 18 of e-flux journal marks the beginning of our third year of publishing, and the start of a “Letters to the Editors” feature, with reader responses to issues or individual essays published in the journal. To offer your own response, write to journal@e-flux.com… Editorial Julieta Aranda, Brian Kuan Wood, Anton Vidokle History in the Making Peter Friedl Concepts Are Mental Images: The Work as Ruin Marta Jecu In Defense of the Corrupt Intellectual Hassan Khan Generic Objects Gean Moreno and Ernesto Oroza In Conversation with Antonio Negri Hans Ulrich Obrist Letters to the Editors: Eleven Responses to Anton Vidokle’s “Art Without Artists?”

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Publishere-flux2009
The nature of artistic speculation is, in part, to create new spaces and defer their use to others. While the pioneer gets first dibs in deciding the ideologies and governing principles of the spaces he creates, he is seldom present to see his planning in practice—he is off to new adventures while the subject must find ways of translating this vision into something inhabitable. Beyond the issue of governance, these circumstances beg the deeper question of the potential for simply inhabiting existing spaces, for properly addressing important questions that have already been asked before seeking the questions of the future. ...

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Publishere-flux2014
Francis Fukuyama, and even his mentor Alexandre Kojève before him, warned of boredom, stasis, and homogeneity being characteristics of the “universal homogenous state” that would mark the end of history. As Fukuyama put it: in the post-historical period there will be neither art nor philosophy, just the perpetual caretaking of the museum of human history. And indeed, the phase of contemporary art has also been characterized in discussions over recent years as a reformatting of time into a perpetual present. The contemporary is the now that never ends, the art that circles itself at the tail end of history looking back on defunct ideologies, archiving and polishing them ...

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PublisherShifter2012
To intend is to have a conception of the future. To direct and extend attention to a moment that is yet to arrive. To construct a contingent model of the future, while negotiating and adjusting it at any given moment against countless uncertainties, thus providing the greatest possible chance of this future’s arrival. To reflect upon an action and determine its intention is then to trace the arc of this willed movement—looking back, culling through layers of events, interactions, and gestures, all of which make up the texture of the present. Intention could then be understood as a method of plotting ...

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